Samusho How the Right Ideal bring about the does perfection of the individual and the society? Then when He calls from the earth lo! A believer is urged by his love to avail himself of every opportunity that he can get, of associating himself with the Beauty that he loves. The real cause of wars and bloodshed 4 Raafiuddin Right Ideal is only one but wrong ideals are many and of them come to exist side by side with several each other. In Novemeber he met a fatal road accident in Karachi and died on spot. The real love of an ideal is never stationary.
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Samusho How the Right Ideal bring about the does perfection of the individual and the society? Then when He calls from the earth lo! A believer is urged by his love to avail himself of every opportunity that he can get, of associating himself with the Beauty that he loves.
The real cause of wars and bloodshed 4 Raafiuddin Right Ideal is only one but wrong ideals are many and of them come to exist side by side with several each other. In Novemeber he met a fatal road accident in Karachi and died on spot. The real love of an ideal is never stationary. His moreover, must be unique and without a peer ideal, or a partner in its qualities. But the process by which the disillusionment of a society basedon a ideeology ideal is reached is generally very long and extends over centuries.
Shees Hassan rated it really liked it Jan 14, If there is a person who thinks that he can love two ideals at the same time e. He is like a person who walks for two hours in the morning in the direction of but walks the whole day in his goal just the opposite direction, Such a person can never reach his destination but must continue to recede ever farther and farther from it. Thus it will conquer not only on account of the power of its arms but also on account of the force of its ideas.
It is always rewarded by the pleasing conviction that it is his ideal approved by which he always imagines to be a person or a personality. And what is there after the truth but error. In brief, it must have all the qualities of love and hatred and must exercise them for the achievement of its purpose. It will be rafuiddin joy the extent or the intensity of which it is not possible to assess in this world.
We sent messengers before dice of them arc those We have men tioned to thcc and of them are those We have not mentioned to dice. We have not known You as we ideologyy know You. Sep 23, Amnaumar marked it as to-read. He ignores the true demands of these qualities in practice. Firstly, those desires known as instincts which result from man s nature as an animal e.
Urged by his love, the believer concentrates his attention on the meaning of some of these words which attract him most of all for the time being, with a view to admire and adore and ultimately to become as intimate as possible with, the beauty that they represent.
The man who loves the Right Ideal, there it not fore, expresses only by contemplating Beauty but also by acting Beauty that is by displaying it in all ghe daily actions. And what is art but the a medium expression of beauty through? The Ideology of the Future by Dr Muhammad Rafiuddin It is in this way that an ideal-group, whether the ideal on which it is based is right or wrong, continues to live for centuries.
But as the celestial joysof a believer never become perfect in this world on account of his constant fear of doing something which may be contrary to the urge of his nature and on account of his constant struggle with the forces of evil in himself and in others, so the excruciating fears and anxie ties of a non-believer never appear in their real form in this life on account of his easy morals in which he cons tantly seeks an escape from them.
His activity is governed sometimes by one idea and at others by another. Thus both his Love and his Paradise will be progressing simultaneously towards an ever greater and greater perfection. See 1 question about Ideology of the Future…. There may be warm friend is ships between some states for considerable periods of time for the realization of common ends but such friendships last as long as their ideological interests do not come only into an actual clash with each other.
We are your friends in thisworld s life and in the Hereafter and you have therein what you ask for. An organised group of individuals is like an organism in which the love of the ideal plays the role of the vital force and the leader and his government function like the brain and its various centres of activity.
If on the other hand his actions are opposed to the urge of the Universe and the urge of his own nature, in other words, wrong, he will represent them by if his actions are persons and objects which are unpleasant and disagreeable to him in the same proportion e.
Dr Mohammad Rafiuddin, born in Jammu inis considered to be one of the greatest muslim philosophers in the 20th century. The reason is that man attributes to his ideal all a the beauty that he desires. In the beginning of love the hopes of lovers are very high. The human urge for an ideal and the Reality of the Universe Now on the one hand man has a powerful urge to love the idea of an all-powerful, moral personality which may be the Creator of the world and on the other hand there is no explanation of the Universe more convincing and more in accordance with all the known facts than this that the is an Reality of the Universe All-powerful Creative Self- consciousness which possesses all the qualities of beauty and perfection.
This fact has a great importance happiness not tje in the gy and prevention of mental diseases and moral aberrations but also in our search for a perma nent solution of our social and political problems. Factors in the development of love 13 The expression and, therefore, the growth of love ideoloogy place in two ways in the case of every ideal whether right or wrong. They are searching for an answer to this question.
The ideals of man kind have evolved almost in the same sequence in which they evolve in the life of the individual so that the individual only dr. The development of the individual s ideals takes place from the concrete to the abstract, from the less ot to the more permanent, from the less perfect to the more perfect, from the diverse to the single, from the sectional to the universal and from the less true, less moral and less beautiful to the more true, more moral and more beautiful.
Having an ideal or loving an ideal has no other meaning except striving after it, serving it and rxfiuddin approaching it more and more. Most 10 Related.
The Ideology of the Future by Dr Muhammad Rafiuddin
If the original Bergsonian premises are accepted cannot imagine that anyone could disagree in any material point with the conclusions of this book. This book is more original. By far the strongest sections of the book are those dealing with the psychological theories of McDougall on the one hand and of Freud and Adler on the other and, in my opinion, Professor Rafi-ud-Din has yao oR um Ue RVUs these theories. Lillie, M.
The Ideology Of The Future By Dr Muhammad Rafiuddin
The greater and purer his odeology the stronger is his belief, the higher is his self-knowledge, and the knowledge of the Creator and the more perfect is his happi ness, self-control or self-confidence. And he who does an atom s weight of evil will see it. Ideology of the Future by Muhammad Rafi-Ud-Din Thus every wrong up sooner or later not ideal breaks being disrupted from within by the only because it is elements of its own contradiction, its internal defects, but also because it is being smashed from outside by other ideals. The reason is of these that the successful realization qualities thwarted and made impossible outwardly is by the inherent defects of the ideal which come into a clash with them. He is himself alive and cannot therefore love, admire, adore or serve, with self- sacrifice, the idea of anything that appears to him to be lifeless and therefore inferior to himself. The answer to this question is that a perfect and per manent love which takes the rqfiuddin of an urge for an is the most ideal powerful and the most dominant desire of all the inborn desires of man, nay, it is virtually the sole desire of his nature and prophethood is the only agency that provides for its satisfaction.